đ¤ Why Is God So Morbidly Violent in the Old Testament?
A Christian Leader’s Perspective on Divine Violence
đ The Big Question
Letâs be honestâthere are parts of the Bible that make us uncomfortable. One of the toughest questions believers and skeptics alike ask is this:
âWhy is God so violent in the Old Testament? Is He different from the loving Jesus of the New Testament?â
Cities destroyed. Entire nations wiped out. Rivers of blood and divine commands to go to warâwhat are we supposed to make of all that?
This blog dives into what prominent Christian leaders and theologians say about God’s use of violence in the Old Testament and how we reconcile that with the message of love, mercy, and grace found in Christ.
đ§ą 1. Context Is King
Understanding the Ancient World
âThe Old Testament God is not more violent than His world; Heâs working within that world to ultimately redeem it.â
â Dr. John Walton, Wheaton College
The first thing to understand is the cultural context. The Old Testament didnât take place in modern suburbia. It was written in the ancient Near East, where war, slavery, and conquest were part of everyday life.
John Walton points out that many of Godâs commandsâincluding those that seem harsh to usâwere accommodations to that ancient world. God wasnât endorsing violence as much as He was working through a violent people, gradually leading them toward righteousness.
đ Key Scripture: Genesis 15:16 â âFor the iniquity of the Amorites is not yet fullâŚâ
This shows that God even delayed judgment on wicked nations, giving them time to repent.
âď¸ 2. Justice, Not Genocide
Divine Judgment Has a Moral Basis
âWhat we call genocide, the Bible often describes as judgment on extreme evil.â
â Dr. Paul Copan, author of Is God a Moral Monster?
One of the hardest passages for many is Godâs command to destroy the Canaanites (Deut. 7:1â5, Josh. 6). But scholars like Paul Copan explain that the Canaanites were not peaceful neighbors minding their own business. They were known for child sacrifice, temple prostitution, and widespread violence.
Copan writes that these werenât innocent people. God gave them hundreds of years to repent. Their destruction was not arbitraryâit was divine judgment.
đ Key Scripture: Leviticus 18:24â25 â âEven the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants.â
Far from random violence, this was a moral cleansing of deep-rooted evil.
đ 3. Godâs Mercy Was Always Present
Mercy Precedes Judgment
âDonât overlook the offers of mercy God gave long before judgment fell.â
â Tim Keller
Tim Keller reminds us that God often pleaded with people before judgment came. The story of Nineveh is a perfect example. Jonahâs message to the Assyrians was simple: âRepent or perish.â And they did repentâand God relented (Jonah 3:10).
Even with the Canaanites, God told Abraham their judgment would come in 400 years (Genesis 15:13-16). He gave time. He gave space. And even within Israel, He was slow to anger and quick to forgive (Exodus 34:6).
God doesnât enjoy destruction. He delays judgment to offer every chance for mercy.
đ§Š 4. Progressive Revelation
Jesus Is the Full Picture of God
âThe Old Testament is the shadow. Jesus is the substance.â
â Greg Boyd, pastor and theologian
Greg Boyd argues that Scripture is a progressive revelationâwe see more of God’s nature as history unfolds, culminating in Jesus. While Boyd goes further than some theologians (arguing some depictions of violence were human misunderstandings), his broader point is echoed by others:
âGod meets people where they are and gradually reveals His will more fully.â
â N.T. Wright
đ Key Scripture: Hebrews 1:1â2 â âIn the past God spoke… through the prophets, but in these last days he has spoken to us by his Son.â
Jesus is not a contradiction of the Old Testament GodâHe is the clarification.
đŞ 5. Human Sin Plays a Role
Some Violence Is Human Rebellion, Not Divine Instruction
âMany violent texts reveal not just Godâs judgmentâbut the corruption of mankind.â
â Dr. Tremper Longman III
Not all biblical violence is divinely commanded. Some is simply recorded history. Think of the story of the Leviteâs concubine in Judges 19âa horrifying account of abuse and revenge. This wasnât Godâs will. It was a picture of what happens when âeveryone does what is right in their own eyesâ (Judges 21:25).
In many cases, the Bible isnât prescribing violenceâitâs describing it, warts and all.
đ 6. Godâs Endgame Is Peace
The Bibleâs Arc Bends Toward Redemption
âAll of Scripture bends toward shalomâpeace, justice, and restoration.â
â Dr. Christopher Wright
God may have used war and judgment at times, but the trajectory of Scripture leads toward peace.
đ Key Scripture: Isaiah 2:4 â âThey will beat their swords into plowshares…â
Godâs ultimate goal isnât wrathâitâs reconciliation. The new heaven and new earth in Revelation 21 is a place with no more death, sorrow, crying, or pain. Even in the Old Testament, you see glimpses of this coming peace: in the Psalms, in the prophets, and in the promise of a Messiah who would be called the Prince of Peace.
đ 7. The Cross Changes Everything
God Takes the Violence on Himself
âThe same God who once ordered judgment also bore that judgment in His own body.â
â John Stott
This is the clincher for most Christian leaders: the God of the Old Testament doesnât stand apart from violenceâHe enters into it. In Jesus, God doesnât merely punish sinâHe takes the punishment on Himself.
đ Key Scripture: Isaiah 53:5 â âHe was pierced for our transgressionsâŚâ
At the cross, we see the full tension between justice and mercy, wrath and grace, judgment and forgiveness resolved.
đ§ Putting It All Together
So, why is God portrayed as violent in the Old Testament? Hereâs what the majority of Christian leaders agree on:
đ§Š 1. Historical Context Matters
Ancient culture was already violent. God worked within that framework, not outside of it.
âď¸ 2. Justice Was the Goal
God judged evil nations after long periods of patience.
đ 3. Mercy Always Came First
Godâs first move was always mercyâjudgment came when that was refused.
đ§Š 4. Progressive Revelation Shows Growth
Whatâs seen in the Old Testament is clarified and fulfilled in Christ.
đŞ 5. Human Sin Contributed to the Chaos
Not all violence in the Bible is commandedâsome is human rebellion.
đ 6. Godâs Purpose Is Peace
The final destination of Scripture is redemption and peace, not endless wrath.
âď¸ 7. The Cross Redeems the Narrative
God Himself takes the violence upon His own shoulders to save the world.
đ Recommended Reading for Deeper Study
- Paul Copan, Is God a Moral Monster?
- Greg Boyd, The Crucifixion of the Warrior God
- John Walton, The Lost World of the Israelite Conquest
- Christopher Wright, The God I Donât Understand
- N.T. Wright, Simply Christian
- John Stott, The Cross of Christ
đ Final Thoughts for the Reader
If youâve ever read the Old Testament and wondered, âHow could a loving God do this?ââyouâre not alone. The Bible never asks us to enjoy divine judgment. But it does ask us to trust that God sees what we cannot.
A God who is both perfectly just and perfectly loving will sometimes act in ways that are hard for us to grasp. But the Christian answer is not to ignore these textsâitâs to see them through the lens of Jesus, who shows us the full heart of God.
And that heartâat its coreâis one of love, mercy, patience, and a passion for justice.
đ Published by Mountain Veteran Ministries
đŹ Leave a comment below or share this blog if it stirred your heart.
đ§ Subscribe to our newsletter for more gospel-rooted insights.